Scientific Discovery & Theological Reflection

Some Christians live in fear and suspicion of science as if scientific discovery and theological truth are natural and mortal enemies. This is especially true of Christians whose intellectual formation is primarily based in the 20th century conflict between modernism and fundamentalism. Most fundamentalists require a literal reading of Genesis 1 that insists on a six day creation and a young earth. Any other interpretation is considered heretical. As I wrote in my previous blog, a literal interpretation of Genesis 1 is not only unnecessary, but it also defies the original context of the creation narrative. To my mind, for Christians to reject scientific discovery is to reduce faith to mere superstition.

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Gungor, I’m With You

Before seeing the social media controversy about Gungor’s posts I had never heard of Michael Gungor. After reading a few remarks on Facebook I decided to read his posts. Gungor does not strike me as a dangerous heretic who denies the integrity of the inspired Scripture. Rather, the posts strike me as an inquisitive and conscientious inquiry into the Faith. In fact, Gungor’s posts sound a lot like conversations I’ve had with my sons as they were going through college.

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My “Toy Story” Story

As a young man I had three goals in life: to be good husband, to be a good father, and to be a good pastor. Only my wife can judge the first goal. Only God can judge the last. Only my two sons can judge me as a father. The churches we serve have no idea of how serving as pastor can stress a marriage and harm children. Planning a vacation? Then someone dies, the pastor is called to preside at the funeral and the family vacation is canceled. Planning a family picnic? Someone invites you to their family reunion and your family time suffers. I’ve often had to remind well-meaning church members that I have a life outside of the church. For the conscientious pastor it takes great wisdom and patience to carefully negotiate the pitfalls. I’m sure I failed from time to time. But one episode in particular demonstrates the tension that exists when one desires to be a good father and a good pastor.

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The Agony of Hermeneutics – Part 2

The Gospel is not defined by our personal narratives. Instead, the Gospel breaks into our personal narratives so that we may be transformed by Jesus Christ.

My previous post was written in reflection of the recent Church of God General Council discussions. Specifically, the discussion regarding the credentialing of ministers with more than one previous marriage. Most of those who spoke in favor of the motion did not bring Scripture to the table, but their personal stories. Many of those stories were heartbreaking and I have great sympathy for them. Some who brought Scripture to the table did so practicing a selective hermeneutic in which their personal narrative informed the text. This is called eisegesis – the process of interpreting a text so that one’s own presuppositions, agendas, or biases shape the biblical text.

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Reflections of an Ecumenical Pentecostal