Tag Archives: redemption

A View from the Cross

As the Romans soldiers hoisted the cross, with Jesus nailed to it, the Son of Man was being lifted up and he was drawing all humanity to himself (John 12:32). The crucifixion was designed to be a slow and painful method of execution, and it was common for those condemned to die on the cross to live for several days. We know that Jesus, and his condemned companions, were on the cross only a few hours. But for those hours, Jesus was conscious and even spoke. He spoke to his mother and her companions. He spoke to one of the condemned thieves. On the cross he prayed. Many condemned persons have recited desperate prayers as death approached. But Jesus’ prayer was different. Jesus, “God with us,” prayed a prayer of intercession: “Father, forgive them; for they do not know what they are doing” (Luke 23:34).

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The Bible – A Dangerous Weapon?

So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God (2 Peter 1:19-21).

In the 1980’s I attended a small Southern Baptist College. This was during the conflict between the conservatives and moderates (liberals?) about the inspiration and inerrancy of Scripture. In our “Gospels” class, I remember telling a small group that the future debate would not be about verbal inspiration or inerrancy, but about hermeneutics. Thirty years later, that statement has proved to have been prophetic.

I often tell ministerial candidates that we must know what the Bible says and what it means. Each year in our Ministerial Internship Program I require our candidates to read a Civil War era pro-slavery article written by a southern Presbyterian minister. Then I ask, “Is slavery sinful?” and “Why?” This leads to a prolonged discussion about how to understand the Bible. Last year, during the discussion I polled the candidates by asking, “How many of you believe the Bible justifies slavery?” To my surprise, the majority agreed. They believed that the Bible justifies slavery because they hold to a simplistic literalist hermeneutic: “The Bible says it; I believe it; that settles it!” I have many objections with this way of reading the Bible, not the least of which is that it means that we don’t have to think.

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God’s Mission to the Nations

Break forth, shout joyfully together, You waste places of Jerusalem; For the Lord has comforted His people, He has redeemed Jerusalem. The Lord has bared His holy arm in the sight of all the nations, That all the ends of the earth may see The salvation of our God (Isaiah 52:9-10).

The prophets of ancient Israel declared that Yahweh is the One who fills the earth with the glory of His presence (Isaiah 6:3). The prophets were theologians par excellence and their theological expectations are fulfilled in the gospel of Jesus Christ. Here selected passages are interpreted via a Trinitarian model to demonstrate how the prophetic writings reveal God’s mission to rule all the nations of the earth.

The Universal Dominion of Yahweh

Yahweh is not a parochial deity whose dominion is limited to the geographical borders of national Israel or whose influence is limited to the Temple in Jerusalem. Isaiah’s throne vision of Yahweh (Isaiah 6:1ff) serves as the inauguration of his prophetic ministry and as an introduction to the canonical prophets. In this vision, Yahweh is presented as the Sovereign King of the universe, whose glory fills the earth (Isaiah 6:3; also 40:5). The “glory” of Yahweh speaks of his presence, influence, and power.

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