Tag Archives: Advent

John the Baptist: Witness to Christmas

There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light (John 1:6-8 NASB).

We don’t often think of John the Baptist when thinking of Christmas. As far as I know, there are no Christmas hymns dedicated to him, he does not appear in the manger scene, and he does not appear in any Christmas play that I’ve seen. But in the observance of Advent, the person and message of John the Baptist is significant in our preparation for the celebration of Christmas.

John is “a man sent from God.” The last words of the Old Testament prophets were, “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord” (Malachi 4:5 NASB). Malachi preached during the post-exilic period of Israel. It is common to refer to the time between Malachi and Matthew as “the silent years.” While I would not refer to them as the silent years (there was a lot going on!) it is true that for generations there was no prophetic voice. The appearance of John the Baptist stirred the hopeful imagination of the people that their day of deliverance was at hand. The Jewish leaders of Jerusalem send a party to inquire of John, “Are you Elijah… are you the Prophet?” (John 1:21). Although John denied it, Jesus later affirmed that John did come in the spirit of Elijah (Matthew 11:14); John is the forerunner of whom Malachi prophesied. As the “voice of one crying in the wilderness” (John 1:23), John personifies the collective voices of Israel’s prophets from Moses to Malachi. John is the last of the Old Testament prophets.

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When God Comes Down

“Oh, that You would rend the heavens and come down,
that the mountains might quake at Your presence…” (Isaiah 64:1 NASB).
  • The absence of God makes us keenly aware of our need of God’s presence!

This prayer of Isaiah reflects a time when God seems to be absent from Israel and Israel is removed from the land of Promise. The perceived absence of God is painful to the point of being unbearable. It seems that there is a vast veil that separates God from the earth. God’s absence means that the people are alone in hopeless despair. This forces a cry of lament: “God, tear apart the heavenly veil and come down!” God’s presence causes a cosmic cataclysm. The heavens are rent, mountains quake, and nations tremble. God’s presence is “a consuming fire” (Hebrews 12:29).

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Advent: Anticipating Christ

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth (John 1:14 NKJV).

The Incarnation of the Eternal Word – Jesus Christ – is the great redemptive miracle of the Christian faith.  The union of humanity and divinity in the person of Jesus means that his crucifixion and resurrection have defeated the power of sin and death and brings the promise of eternal life to all who believe. This redemptive event is most often associated with the celebration of Christmas. However, in the last century the celebration of Christmas has lost its Christological focus. So, the challenge before us is to discover, or rediscover, ways by which the church can once again focus its worship on this wonderful event.

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The Sacred Seasons

He shall speak words against the Most High, shall wear out the holy ones of the Most High, and shall attempt to change the sacred seasons and the law; and they shall be given into his power for a time, two times, and half a time (Daniel 7:25 NRSV).

In 586 BC, the Babylonian army destroyed Jerusalem and exiled the Jews to the environs of Babylon. For seventy years the Jews lived in exile. Even in exile the war continued. In his war against the saints of God, the Babylonian king sought to change the times which were established by God as holy days for His people.  In doing so the the king robbed God’s people of their spiritual heritage and promise. The Babylonian king was trying to transform the people of Israel into Babylonians.

If the Christian faith is to survive the onslaught of secularism, then Christians must strive to remember the Faith.

The sacred seasons of Israel stem from divine revelation and give the saints an opportunity to remember God’s saving acts.

To remember is not to reflect on a memory, but to re-live, to participate in, the redemptive event. As we remember these redemptive events the holy days become sacraments of God’s sanctifying power in the present. Also, they serve to disciple ensuing generations of the faithful.